Showing posts with label Stephanian. Show all posts
Showing posts with label Stephanian. Show all posts

Friday, October 06, 2023

An important question about Indian Cities

 


Ramu Katakam (profile photo from
his Facebook page).

We live in a country, Finland, famed for its modern as well as traditional architecture. It is also in harmony with nature.

Architects, as the late Alvar Aalto, changed the face of architecture not only in Finland. I remember him when he created the all plastic house in the sixties!over the last century.

Yesterday, I read an article about how a Middle East country is planning an undersea tunnel to India with a length of 1500 km

But where are they heading?

Then I came across this article by an old friend from my alma mater who is an architect. Ramu Katakam was a close friend of my cousin, Mammen Mathew.

Our history goes back over 50 years,

When I stood for the President of the St. Stephen’s College residents in 1961, it was an audacious move as no 2nd year student had ever gone forward with such an ambition. 

My cousin, who was then in the first year, headed my campaign  rounding up all possible votes. He knew that I had a vision for the future and the tenacity to see it through.

However, he ran into a road block with his good friend, Ramu Katakam, who intended to vote for someone else!

Till today, the bone of contention between these two dear friends has been the vote he did not give me.

Both these characters are fantastic, each in his own way, as after finishing college, the two of them hitch-hiked ftom India to London where I was studying. 

Mammen went into journalism and today heads the Malayala Manorama newspaper and its over 40 major publications, almost all leading in their spheres. (The WEEK, Balarama for children, Vanitha for ladies in Malayalam and Hindi, Manorama Weekly in Malayalam,  Manorama Directory in English, Malayalam, Tamil, Bengali and Hindi).

Ramu went to Cambridge and specialised in architecture.

This article by Ramu, featured below, appeared in The Wire.

I, with Abraham Thomas, who was Managing Director of the building group Southern Investments,  and author of a book "The Affluent Machine" authored the concept of rural urbanisation in I976, which is still several steps ahead of the Smart City concept which is heralded as future of India.

I will blog our article "Rural Urbanisation" shortly, but I think it is important to go through the critical views of Ramu.

"Why Is Modern Indian Architecture So Banal and the Cities So Unlivable?


The present period will be seen centuries later as piles of steel and shards of glass.


By


Ramu Katakam 


Representative image. Photo: Sriharsha/Flickr CC BY SA 2.0


A recent article in The Wire titled ‘Why Conserving Modern Architecture Has Become Nearly Impossible’ raised several questions that have been worrying architects, especially after the series of demolitions and planned demolitions of post-independence buildings.


The country is emerging from a long stretch of European colonisation and is finding its feet amongst the arts and architecture of the modern age. But European influence still plays a role in this quest for what is Indian and what is mere copy. It has been difficult for Indian architects to create a style that adequately presents a rising civilisation to the rest of the world – and to its own denizens. 

 

A country that has produced so many beautiful buildings over the centuries is now having to formulate its identity and design of buildings. Take the Hall of Nations, designed by Raj Rewal and built in the 1970s to provide a space for international exhibitions in the heart of Delhi. Before it was demolished by this government, it was arguably one of the finest works of architecture in the post-Independence era. It represented a new approach and borrowed nothing from Bauhaus ideologies or from Le Corbusier’s enormous influence. The architect found a way to build a unique structure that was modern and monumental.



The Hall of Nations. Credit: The Wire


Unfortunately, our administrators felt it occupied a very valuable amount of real estate and they had no understanding of its historic value and proceeded to tear it down. By this logic, one could argue that the Purana Qila (‘Old Fort’) – built by Humayun in the 16th century, which lies next to Pragati Maidan where the exhibition grounds are located and also occupies valuable land in the city centre – should be demolished too. Luckily, the fort is under the protection of the Preservation of Ancient Monuments Act, 1958. Indian architects are now suggesting that a new act be brought in to protect architectural buildings of significance, regardless of age.


When the British decided to shift their Capital to Delhi from Kolkata, they chose a large area adjacent to Shahjanabad, the capital created by the Mughal emperor Shah Jahan. They designed and built an imperial city that was to last a thousand years (something we have heard before and since). But after just 25 years, they had to abandon the capital. 

 

Their New Delhi was created as a set of imposing buildings that exhibited the might of the British Empire. The present Rashtrapati Bhavan was originally the residence of the Viceroy, who was the representative of the King of England. The North and South Blocks, while architectural masterpieces of colonial design, were intended to rule India, the ‘Jewel in their Crown’.

 

All Union governments of independent India have been hypnotised by these imperial buildings. The president of India lives in the erstwhile Viceregal Lodge and the main ministries of home, defence, finance and external affairs are ensconced in the Secretariat.

Ministers sit in their grand teak-panelled offices and members of the Indian civil services continue to enjoy their pre-Independence pomp and glory. The present regime has tried to bring about change and has built new buildings along the main vista that was once called Rajpath, later Janpath, or ‘people’s way’ and now Kartavyapath. All of these are signifiers of an India that continues to be ruled rather than governed.

 


Forecourt of Rashtrapati Bhavan. Photo: Rashtrapati Bhavan, GODL-India


A prescient Gandhi saw the impact these imperial buildings would have on those in power and, after Independence, pleaded with the state to create another capital that would leave the British legacy behind. It would have been simple to acquire land at that time but instead, we now have the satellite towns of Noida and Gurugram which are really vast suburbs of concrete, steel and glass. A faceless set of buildings that appears in rings of roads around the capital of Delhi housing millions of residents.

 

Of course, it is not as if Indian governments were the only ones seduced by grand buildings: the new rulers of Russia used the Kremlin palaces (the old residences of the Czars) as their headquarters and the Chinese used the palaces of the Forbidden City (residences of Emperors for several centuries) as the staging post for their May Day parades.


Architecture plays a significant role in the manner cities are planned and the remains of a civilisation are largely seen through the buildings that are left behind. Architects are told not to hark back to history but how is it possible to ignore Nalanda, Sanchi and Ellora – all treasures of design created by previous civilisations? Today we are reduced to banal edifices of square and round skyscrapers that represent what a large number of people term prosperity and development. Tagore’s vision of creating a recognisably distinct Indian civilization is fast disappearing as the subcontinent’s buildings try to replicate the tiny principalities of Dubai and Singapore. However, these replicas do not match the quality or scale of the modern age ‘wonders’ seen in the global cities. Will our present civilisation be seen a few centuries from now as piles of twisted metal and shards of glass? 

 

None of India’s cities offers a solution for the modern city. They are all increasingly becoming unlivable, making the privileged few seek second homes in Goa, in hill stations or abroad. A chance to see real change was available when a capital was envisaged for the residual Andhra Pradesh state. It was to be called Amaravati, after the Buddhist capital that was the centre of the old kingdoms of this area. (Few know that people in the land that is now Andhra Pradesh followed the Buddhist faith for 800 years.) However, after several attempts, the present state government chose to make three capital regions and power was decentralised – a smart decision given the length of the state. But these different capitals just had more rings of suburbs where concrete and glass thrive.


All this sounds very bleak and indeed it is. The future of Indian architecture and its habitat is represented by a few grand villas in Goa and some oversized air-conditioned flats in Mumbai and Delhi. It is therefore important for architects to attempt to bring cityscapes together and create new designs that are community-driven. Colaba, a suburb of Mumbai, is a classic example of a settlement where the rich and poor mingle and live complete lives. It is a microcosm of the mighty ‘maximum city’ and is a place where everything is available and some protection is offered to heritage buildings. Re-use of buildings is being done and an excellent example is the cafe built inside a former godown which was gutted and the exterior kept intact. Another well-known renovation is an ice factory in Ballard Estate that has been converted into a modern gallery and exhibition space for events.

 

Amongst the other major cities of India, Mylapore within the city of Chennai is a good example that has coexisted since the inception of the city. Many British residents made this area into their homes and while it is in good condition can be well restored for the reuse of a cityscape.

 

The old city of Hyderabad with the Charminar as its focus is also an independent settlement within the megapolis of the modern capital and is quite independent of the chaos of modern Hyderabad. Due to its antiquity, the inhabitants live and work on an ‘island’ with their own economy. Many other cities in India have these qualities – with Jodhpur, Lucknow and Kolkata among the largest.

 


Charminar. Photo: Vandana And Vaibhav/ Wikimedia Commons/ CC BY-SA 4.0.

This may not be perfectly pleasing for aspiring architects who want to design magnificent edifices but they may have to start making buildings that are more on a human scale. If new cities are to be made (and several are needed to cope with increasing numbers), then the planning will have to be on a gigantic scale. The Kingdom of Saudi Arabia has embarked on building a 170-km-long linear city called ‘The Line’. It is a revolutionary city that doesn’t look to the past, attempts to cater to the future, and has big names and big money undergirding it. There are several aspects to the project that raise questions but the attempt to think anew is to be recognised. 

 

India’s wealth – and, more importantly, its population and its needs – will rise dramatically in the next decades and hence will have to consider something as spectacular and monumental as The Line City envisaged in the desert. The country has to decide whether it is going to pursue the limits of wealth which will sooner or later implode as the planet does not have the resources for this growth or follow a path that will allow the planet to survive the upheavals and lifestyles of the modern age.


Ramu Katakam is an architect."


One hopes that visionary architects will arrive on the Indian scene to make it possible that India is a liveable country. We are not so confident as was expressed in our last book "The Titanic Called India",



 



Wednesday, May 06, 2009

Driving 1100 km on the same day

(Also on the Seventh Heaven and Kooler Talk Blogs.)

After a hectic weekend, when I went to Tampere with Sunil, in a van taking materials to set up four apartments and which included a side trip to Helsinki to check on how Raantel apartments were doing there, we left Tampere late on Saturday evening to return to Oulu so that I could speak at the Free Speech Day in Oulu Otto Karhi Park.

We arrived back at Oulu about 6 am on Sunday morning. I had a nap and went with Annikki to the public park, equipped with my speaking stand.

The opening procedure was just taking place and the Chief Editor of Kaleva Newspaper, a new person, was making the welcome remarks.

He ended by saying that each speaker would be given 5 minutes at the mike.

My talk, which this year was about "Justice Delayed is Justice Denied" would have taken the good part of 1 and half hours.

Ii approached the gentleman and asked that I set up my own stand as in previous years and be allowed to speak. He rejected the idea saying he had no powers to allow that. After much persuasion, he pointed me to a lady. She said that I could do that away from the main central area.

But it was clear that they did not want to move away from their prepared script. Annikki and I decided against making a speech this year under these conditions.

In short - this was no copy of Hyde Park Corner as this was a very controlled exercise to make Finns believe that they have Freedom of Speech - which they don't.

I had promised to meet Ajeet on Monday in South Finland. He and Sari are on a flying trip here to take part in a couple of conferences. So our Alumni meets were scheduled for Monday at 10:30 am, and this time in Toijala, wher he was staying.

I left Oulu by car at 3:50 am and because of the GPS Navigator (the cheap one), I did the trip to Tampere in just 5 hours (477 km). After attending to some Raantel Oy work there, I drove on to Toijala to be greeted by Ajeet and his wife, Sari.

Our joyous Cathedralite and Stephanian Finland Chapter Alumni Reunion was a working one. 100 % attendance as usual!

I exploited the combined legal expertese of Ajeet and Sari.

Ajeet confirmed he would be in Bombay for the November 12th Cathedral Founders Day event. After my 50th year Golden Reunion Celebrations are complete, Annikki and I will go to Ahmedabad where I will give a talk at the Indian Institute of Management about the new developments in technology taking place and their implications on world society.

Then we would all spend a few days at Mount Abu, where Annikki and I have never been.

I left at 14:30, stopped at Tampere to attend to some more Raantel Oy work, left Tampere at 16:30 and arrived back in Oulu at 22:30.

A 20 hour round trip of 1100 km - and because of the hectic weekend of travel and work, this one partially knocked me out.

I got a good scolding from Annikki who thought I was on a leisurely train trip to Tampere!!

Friday, January 11, 2008

A postcard from John

Posted on Jacob's Blog and the Stephanian Kooler Talk Blog.

John Dayal is a Stephanian much junior to me and one I have grown to respect and appreciate for the work he does selflessly for the interests of all minorities in India. I give below the text of an email postcard I just received from him. It speaks volumes of the situation in India.




A postcard from the Kandhamala, Orissa 10th January 2008

Dear Friends

Thank you very much for your support.

I returned home to New Delhi a couple of hours ago after spending fourteen days in Orissa – six days in two phases in the hills of the Kandhamala district of Orissa in the week of the Christmas 2007 violence against Christians, and unfortunately four days in an Intensive Care Unit of a Bhubaneswar hospital after a diabetic ketoacidosis collapse. I am grateful to Doctor Neeraj Misra of Kar Hospital, and Father Bernard and his brother priests at Bishops House in Bhubaneswar who nursed me back so I could travel home. I had gone to Orissa on 28th morning, after meeting Union Home Minister Shivraj Patil and his officers in North Block, New Delhi.

Kandhamala still shivers under a mist laden with a foreboding – that something dark and violent may happen on what is called Makar Sankrati, a pleasant and happy occasion that should mark the beginning of spring, but which, in this part of Orissa, marks the season when the Vishwa Hindu Parishad maverick resident abbot Lokhmananda Saraswati, the man at the root of all trouble, who reserves his most vituperative fulminations against Christians for this occasion. The gentleman is currently in Cuttack-Bhubaneswar but threatens to go back in the next three four days to his forest ashram.

The Orissa Government’s own blanket of darkness over Kandhamala does not help. No one really knows the full plight of the Christians in the refugees’ camp at Barakhama village-town. Relief groups and civil society are still barred from the area, despite repeated pleases by organizations of the stature of CARITAS, EFICOR and the like, and personal appeals by Archbishop Raphael Cheenath.

There has been an unreported death – the death of civil society in Orissa. There is no Digant Oza, no Teesta Setalvad, and Javed Anand, no Harsh Mander and Harsh Sethi, no Shamsul Islam-Neelima Sharma and their street theatre Nishant, no ANHAD and SAHMAT equivalents in Orissa, and the above name too are yet to come to the State and to the national Press. In their absence, mischief and white lies have a field day. Television News anchors quote Lokhmananda and speak of debates on conversion. Not one paper calls for relief and assistance and legal aid.

I intend to go back to Orissa after about a week or so after regaining health and writing out the White Paper. I released the preliminary report in Bhubaneswar, just before I took ill.

The following needs to be urgently done in Kandhamala, other than the work of relief and rehabilitation.

1. Re-building civil society. We need to, and I hope to be able to, organize at least four national seminars – one each in Calcutta and Hyderabad, which have had an organic relationship with Orissa in the past, and one each in Delhi and Mumbai to focus attention on the growth of fascism in hidden parts of India and how to meet the challenge as collective civil society, and not as a response only from the victim communities.
2. Organizing legal assistance: This has to be on a par with the organized legal assistance that helped put the trauma of the Gujarat victims in the lap of the legal system. This has to be multi tiered. We need par algal activist to help villagers file FIRs for their burnt houses and shops and their displaced families. We need legal assistance to trace out culprits. We need legal assistance to defend innocents that are being trapped by the police in the guise of `parity’ between communities. We need this before evidence is lost or false `evidence’ manufactured by a governance system that has totally sold itself out to its Coalition Dharma with the Bharatiya Janata Party. And we need to investigate issues of impunity in the matter of the mysterious police firing in Braminigaon.
3. We need to tell Civil Society in India and abroad that the attack on Christians in Orissa is at par with the repeated mauling of Muslims in Gujarat and other states, and an integral part of the Sangh Parivar’s ideology.


I hope to be able to analyze some of threes issues in larger essays soon.

I am sorry to record that till the film maker Mahesh Bhatt came to Bhubaneswar and addressed a press conference with Maharashtra Minorities Commission vice chairman Abraham Mathai to denounce the Sangh Parivar and warn of its designs, no other worthy had dared do so.

And till All India Christian Council president Dr Joseph D Souza and New Methodist Bishop Joab Lohara shared the stage with Dalit leader Udit Raj, there had been no visible protest of any magnitude in the capital of Orissa.

I regret that Union Home Minister Patil did not visit more places even more than I regret that the National Minorities Commission did not visit any place other than the town of Phulbani.

In a way, I thank the handsome and smug Inspector General of Police Kapoor, who had me escorted out of Phulbani on 29-30 December 2007 and the sarcastic Divisional commissioner, the subdivision police office and the circle inspect tor of Braminigaon whose language and behaviour, in a flash, made me understand that the apparatus of governance stood firmly on the side of a particular ideology.

I wish to close with my thanks, and those of my family, once again to the Catholic Fathers of Orissa, in particular Fr Bernard, Fr Nicholas Barla, Fr Mrtiyunjay and Fr Madan, Rev Pran Patrichha, Dr Anna and the MC Sisters for their love and care.

I salute the brave Nuns, Pastors and Priests of the Kandhamala, tribal, Dalit and always rooted in the soil of their mother hills.

And I wish to salute Archbishop Raphael Cheenath, SVD, who defies his 73 years, to provide Orissa the sort of leadership the late Archbishop Alan de Lastic provided us all in 1998 and later.

Happy New Year

John Dayal
New Delhi


Safe in a country far away from where John is, my heart bleeds for all those in such distress. My prayers go out to all those who have a belief that India will remain the wonderful secular society that I was brought up in.

Sunday, November 25, 2007

Stephanian Kamalesh Sharma 60er / 62er

Posted on the Kooler Talk (Web Version) Blog and my Jacob's Blog.

College ragging is much in the news.

The first person who "ragged" me in college was Kamalesh Sharma!

He, along with his friends, Jerry and Chinmoy Banerji, took me, after my very first college dinner, to Kamala Nagar to buy me a masala dosai and a cup of coffee!

I still remember the knock on my darkened college room window on my first night in college. When I opened it, I saw this huge guy, whom I had never met before, telling me to get dressed and accompany three of them for a walk!

During the 10 minute walk to Kamala Nagar they never revealed who they were but asked me probing questions. My heart pounded not knowing where I was being taken! And when they ordered the dosai and coffee, I thought I was being made to pay for their after dinner snack!

It was only after we finished eating they all laughed and introduced themselves as block-mates and friends of my elder brother who had lived in Rudra North (Q Block) during the previous three years!

It was with this friendship and their solid support that I was able to be elected as JCR President the next year, the first second year student to enjoy that honour.



As I watched the tv yesterday, the BREAKING NEWS was that our very own 60/62er Kamalesh Sharma had been elected as the Secretary General of the Commonwealth.

Queen Elizabeth is the head of the Commonwealth, but it is the secretary general who is responsible for its effective day to day functioning.

The Indian Diplomatic corps and especially our Stephanian alumni scored a major diplomatic success in Kampala, yesterday, when Commonwealth leaders chose the current Indian High Commissioner to the UK, Kamlesh Sharma, as the new secretary general of the 53-nation grouping.

Sharma, 66, was the pick of the Commonwealth when its leaders met at the retreat at Munyonyo.

Outgoing Secretary General Don McKinnon, a former New Zealand foreign minister, announced that Sharma was the unanimous choice of the Commonwealth, a grouping of English speaking countries that works on the principle of consensus.

"I would like to express my gratitude to all the leaders for the responsibility and trust they have given me to carry forward the task of the Commonwealth," said Kamalesh, who will take charge in April 2008. "It is an honour and privilege to serve this great institution."

Kamalesh is one of the few Indians who has won such an honour in a major international body. [Mr. K. M. Philip, my late mother's elder brother, now 95 and still playing golf, father of Stephanian 62er Peter (Tubby) Philip, uncle of 63er myself and 64er Mammen Mathew, was the first Indian who served as the President of the World Alliance of YMCAs (Young Men's Christian Associations)].

Kamalesh has also been India's representative on the Board of Governors of the Commonwealth since 2004. He was the first Special Representative of the UN Secretary General to East Timor in 2002-04 with the rank of Under Secretary General.

Prime Minister Manmohan Singh said he was "delighted" by the selection of Kamalesh.

"(Kamalesh's) long record of public service in the international community has been capped by this recognition of his capability and his inclusive vision of the Commonwealth," the prime minister said in a statement.

"I am confident that he will acquit himself well in his higher responsibilities as the first servant of the entire Commonwealth."

Besides doing his English Honours, B. A., and his M. A., from our alma mater, he went to King's College, Cambridge.

Kamalesh has been a member of the Indian Foreign Service from 1965 to 2001 and has been India's ambassador five times.

Kamalesh also served as the permanent representative of India to the UN in Geneva where he was spokesman for developing countries in the UN Conference on Trade and Development (Unctad).

Kamalesh later became permanent representative of India to the UN in New York during the Uruguay Round of trade negotiations (1996-2001).

I remember that when he was in this post, he was interviewed by the B.B.C. on Kashmir. When I heard this interview, in which he expressed the issue about Kashmir in a crystal clear format, I emailed him. He expressed surprise that someone had actually heard that interview!

An official said that throughout his career Kamalesh had shown a strong commitment to all facets of equitable global relationships, enlightened governance, gender equity and engagement with issues of global regimes involving trade, technology and finance.

Congrats Kamalesh. All Stephanians will be watching your performance in this important post and we know you will do us great credit. The Kooler Talk (Web Version) Blog will be recording your historic tenure

Saturday, October 13, 2007

25 years on

Posted on my Jacob's Blog and the Stephanian Kooler Talk Blog.

On Tuesday, I went Oulu Airport to receive a friend, a very dear friend. In fact, my very best friend when I was in College between 1960 and 1963. He was my inseparable friend of those years.


Ajay arrives in Oulu.


Ajay Verma did Mathematics Honours between 1960 and 1963. Like me, he lived in Mukerji Court. There was only one Mukerji Building block those days. He was in T Block while I was in S Block. We went together for breakfast and dinner. Spent the evening hours after college together going for some scrambled egg on toast for tea and later, after dinner again went to the Cafe to have coffee and a smoke.

We played table tennis together in the JCR or played chess, draughts (checkers) or bridge. He was my bridge partner and together we almost won the first JCR Bridge Championship, except to beaten on the very last hand by the twins, the Rai brothers, Suraj and Chander, who bid an unbelievable 7 spades against our bid of 7 clubs and made that hand. Only the intertwined thinking of identical twins snatched certain victory out of our hands!

Ajay came to College from Pondicherry, where his mother lived in the Arubindo Village. He completed his pre-university from Loyala College, Madras before joining College, although he would have preferred to do engineering at one of the IITs.

Ajay left college and joined the Indian Army by going to the Officer School at Dehra Dun. From there he went into the artillery at Deolali near Nasik and then to Cooch Behar in West Bengal. He was sent to the front line in the war against Pakistan and had the narrowest of escapes when the shelter he was in was blown up just a couple of minutes after he had stepped outside for a cigarette. (So I hardly blame him for continuing this habit!)

He left the army after the war and joined Bata's as a trainee and worked in Calcutta and Faridabad. Ajay did not see much future then and set off to Canada to make his fortune. He stopped at Copenhagen, met his life partner, Else, and settled down in Lund, Sweden. He started work in the Hotel industry and worked for SAS Hotels and then in Airline catering till he finished his career with a series of jobs in SAS Radisson, ending at the Beijing hotel till his retirement late last year. He now consults but is enjoying himself in retirement dabbling in the Swedish stock exchange, more for fun than profit.

He has bought an apartment in Pondicherry and is off in a few days to winter there, away fron the dark and cold winters in Scandinavia. Unfortunately, before he could enjoy his time there, he got news last Friday that his 91 year old mother had passed away.


Ajay talks to Else in Lund.


In his "busy" travel schedule, he has done 15 long haul flights this year, he took a few days off to drop in on Annikki and me. I was wild with him when he told me that when we were meeting after 25 years, he was off in just 3 days. But things were happening in Lund, so I had to let him go.


Ajay sees a windy blustery autumn sunset in Oulu.



Annikki at the Nallikari beach.



Ajay at a windy Nallikari.


During the time in Oulu we had a rip roaring time that only dear friends can enjoy together. We shared news about our past lives and careers, laughed incessantly at all our past pranks, I showed him my small town and with Annikki enjoyed the bitterly cold wind and amazing autumn sunset of the Oulu Nallikari beach.

Like me, he is an early riser, being up ay 5 am, so we enjoyed long days together. It was with great sadness that I bid farewell to him on Friday morning and it was as if a void had descended on Kampitie after his departure.


It is already time for Ajay to leave.


The real spirit of Stephania prevailed in our residence for the short time he was here, urging me to give serious thought to organising a reunion of 1960-1963 Stephanians in Delhi in 2009, when Annikki and I are scheduled to make our next visit to India.